London Baptist Confession of 1644
Articles XXII through XXXII
XXII
That faith is the (1) gift of God wrought in the hearts of the elect by the Spirit of God, whereby they come to see, know, and believe the truth of the (2) Scriptures, and not only so, but the excellency of them above all other writing and things in the world, as they hold forth the glory of God in His attributes, the excellency of Christ in His nature and offices, and the power of the fullness of the Spirit in His workings and operations; and thereupon are enabled to cast the weight of their souls upon this truth thus believed.
- Eph. 2:8; John 6:29; 4:10; Phil. 1:29; Gal. 5:22
- John 17:17; Heb. 4:11-12; John 6:63
XXIII
Those that have this precious faith wrought in them by the Spirit, can never finally nor totally fall away; and though many storms and floods do arise and beat against them, yet they shall never be able to take them off that foundation and rock which by faith they are fastened upon, but shall be kept by the power of God to salvation, where they shall enjoy their purchased possession, they being formerly engraven upon the palms of God’s hands.
Matt. 7:24, 25; John 13:1; 1 Peter 1:4-6; Isa. 49:13-16
XXIV
That faith is ordinarily (1) begot by the preaching of the Gospel, or word of Christ, without respect to (2) any power or capacity in the creature, but it is wholly (3) passive, being dead in sins and trespasses, does believe, and is converted by no less power, (4) then that which raised Christ from the dead.
- Rom. 10:17; 1 Cor. 1:21
- Rom. 9:16
- Rom. 2:1, 2; Ezek. 16:6; Rom. 3:12
- Rom. 1:16; Eph. 1:19; Col. 2:12
XXV
That the tenders of the Gospel to the conversion of sinners, (1) is absolutely free, no way requiring, as absolutely necessary, any qualifications, preparations, terrors of the Law, or preceding ministry of the Law, but only and alone the naked soul, as a (2) sinner and ungodly to receive Christ, as Christ, as crucified, dead, and buried, and risen again, being made (3) a Prince and a Savior for such sinners.
- John 3:14, 15; 1:12; Isa. 55:1; John 7:37
- 1 Tim. 1:15; Rom. 4:5; 5:8
- Acts 5:30-31; 2:36; 1 Cor. 1:22-24
XXVI
That the same power that converts to faith in Christ, the same power carries on the (1) soul still through all duties, temptations, conflicts, sufferings, and continually whatever a Christian is, he is by (2) grace, and by a constant renewed (3) operation from God, without which he cannot perform any duty to God, or undergo any temptations from Satan, the world, or men.
- 1 Peter 1:5; 2 Cor. 12:9
- 1 Cor. 15:10
- Phil. 2:12, 13; John 15:5; Gal. 2:19-20
XXVII
That God the Father, and Son, and Spirit, is one with (1) all believers, in their (2) fullness, in (3) relations, (4) as head and members, (5) as house and inhabitants, as (6) husband and wife, one with Him, as (7) light and love, and one with Him in His inheritance, and in all His (8) glory; and that all believers by virtue of this union and oneness with God, are the adopted sons of God, and heirs of Christ, co-heirs and joint heirs with Him of the inheritance of all the promises of this life, and that which is to come.
- 1 Thess. 1:1; John 14:10, 20; 17:21
- Col. 2:9, 10; 1:19; John 1:17
- John 20:17; Heb. 2:11
- Col. 1:18; Eph. 5:30
- Eph. 2:22; 1Cor. 3:16-17
- Isa. 16:5; 2 Cor. 11:3
- Gal. 3:26
- John 17:24
XXVIII
That those which have union with Christ, are justified from all their sins, past, (1) present, and to come, by the blood of Christ; which justification we conceive to be a gracious and free (2) acquittance of a guilty, sinful creature, from all sin by God, through the satisfaction that Christ has made by His death; and this applied in the manifestation of it through faith.
- John 1:7; Heb. 10:14; 9:26; 2 Cor. 5:19; Rom. 3:23
- Acts 13:38, 39; Rom. 5:1; 3:25, 30
XXIX
That all believers are a holy and (1) sanctified people, and that sanctification is a spiritual grace of the (2) New Covenant, and effect of the (3) love of God, manifested to the soul, whereby the believer is in (4) truth and reality separated, both in soul and body, from all sin and dead works, through the (5) blood of the everlasting Covenant, whereby he also presents after a heavenly and evangelical perfection, in obedience to all the commands, (6) which Christ as Head and King in this New Covenant has prescribed to him.
- 1 Cor. 1:1; 1 Peter 2:9
- Eph. 1:4
- 1 John 4:16
- Eph. 4:24
- Phil. 3:15
- Mat. 28:20
XXX
All believers through the knowledge of (1) that justification of life given by the Father, and brought forth by the blood of Christ, have this as their great privilege of that (2) New Covenant, peace with God, and reconciliation, whereby they that were afar off, were brought nigh by (3) that blood, and have (as the Scripture speaks) peace (4) passing all understanding, yes, joy in God, through our Lord Jesus Christ, by (5) whom we have received the Atonement.
- 2 Cor. 5:19
- Isa. 54:10; 26:12
- Eph. 2:13-14
- Phil. 4:7
- Rom. 5:10-11
XXXI
That all believers in the time of this life, are in a continual warfare, combat, and opposition against sin, self, the world, and the Devil, and liable to all manner of afflictions, tribulations, and persecutions, and so shall continue until Christ comes in His Kingdom, being predestined and appointed there unto; and whatsoever the saints, any of them do possess or enjoy of God in this life, is only by faith.
Eph. 6:10-13; 2 Cor. 10:3; Rev. 2:9, 10
XXXII
That the only strength by which the saints are enabled to encounter with all opposition, and to overcome all afflictions, temptations, persecutions, and trails, is only by Jesus Christ, who is the Captain of their salvation, being made perfect through sufferings, who has engaged His strength to assist them in all their afflictions, and to uphold them under all their temptations, and to preserve them by His power to His everlasting Kingdom.
John 16:33; Heb. 2:9, 10; John 15:5 ff.